This week's Mass-paper/Newsletter                                                   PROGRAMS DURING THIS WEEK:
04_10_7_easter_year_a.pdf
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OUR STREAM TIMES (UK Time)

MORNING PRAYER combined with MASS : Monday to Friday 7.45 AM
EVENING PRAYER: Mo-Fri 6.00 PM
MASS on SUNDAY 10 AM.

On Wednesdays, Eucharistic Adoration 12.00 pm - UK time.

Texts for Prayers: http://www.oremus.org/cofe.html
or you can buy your hard-copy here: https://www.chpublishing.co.uk/books/9780715121993/common-worship-daily-pray

IMPORTANT NOTICE
​

 Please
  • Do not  come to church if you have a high temperature, cough etc
  • Wear a mask covering your mouth and nose in church at all times.
  • Do not mix with others in church 
  • HANDS * FACE * SPACE
  • leave your contact detail in our visitor's log-book


RESOURCES
www.youtube.com/saintaugustinecolindale
http://almanac.oremus.org
- Sunday Worship at Home (prayers) and  Letter of Encouragement to our parishioners - pdf documents/word documents on our homepage 'What's On', 'This week's newsletter' http://www.saintaugustinecolindale.com/this-weeks-services-and-newspaper.html

NOW WE ARE IN:

  • Trinity Sunday. On Trinity Sunday, the whole community of God’s Saints (all his elect) celebrates the mystery of God as the Holy Trinity of the three Divine Persons, Father, Son, and Holy Spirit. This communal celebration is a great reminder of that sanctity is the work of the Holy Spirit. Our sanctity flows from God’s Triune life. Trinity Sunday can be understood as the culmination of the three great festivals of the year: Christmas, the feast of God the Father. Easter, the feast of God the Son, Pentecost, the feast of God the Holy Spirit. God’s Life as a Community of Love raises a question to all of us. What does it mean for you to be an Ambassador for Christ where you are?

  • The Day of Pentecost is the fiftieth day of Easter. It also bears the name Whitsunday, that is, ‘white Sunday’, from the white robes worn by the newly baptized; or from the Anglo-Saxon ‘wit’ meaning wisdom, since the Spirit, the Counsellor, teaches the Church and leads into all truth. We celebrate the birthday of the Church! Roses, whose bloom looks something like tongues of fire, are a traditional adornment of the altar.
  • Ascension. With this Sunday, the church looks ahead to the coming of the Holy Spirit of love. ‘Declare this with a shout of joy: the Lord has redeemed his people, alleluja!’ (Isa.48:20). Today we ask God to enable us to show in the way we live the life we celebrate with such joy. The readings of the Mass point to the very source of this life, the Holy Spirit who led Jesus Christ in his earthly ministry and whom he has shared with us his disciples. This is the Spirit who leads the churches towards our Heavenly Jerusalem, where Jesus, after his return to the Father, will prepare home, our lasting abode.

  • Towards Pentecost. As the Sundays of Easter succeed one another they begin to turn toward the Ascension and the end of the resurrection appearances. Ascension Day will commemorate Jesus’ triumphant return to the place he left in order to do his great work on earth. Finally, the Day of Pentecost as the completion of the fifty days of abounding joy brings the gift of the Holy Spirit as the fulfilment of the Easter promise that Jesus will remain with us till the end of the world.
 
  • The Holy Week. It is a week like no other. It’s the climax of the year for Christians. In this great week we follow Jesus through the extraordinary events of the last week of his earthly life. The apparent triumph of Palm Sunday with the crowds hailing Jesus as the Messiah comes to Jerusalem. Holy Thursday celebrates the new act of worship, sacrifice and fellowship for his new people. In the garden of Getshemane we see the arrest, trial and condemnation of the Son of God. On Good Friday he is ‘lifted up’ to draw all humanity to himself. Then the burial in Joseph of Arimathea’s grave. It will be followed by the amazement of Easter as the disciples are forced to realise that Jesus is no longer dead. He is living and calling them to be his messengers to the unbelieving world.Let us make sure that we are renewed and deepened in that faith in this Holy Week. Turn off the telly! Join fellow Christians worldwide in the wonderful services which record and celebrate the Christ who loves and saves us!
 
  • Ordinary Time. The time between Epiphany and Ash Wednesday and between the Day of Pentecost and the beginning of Advent are the two “green seasons”, so called from their liturgical colours. This long trek of “Ordinary Time”, the thirty-four weeks   which extend from now till the end of November and the start of Advent. This time is calling us to be people of hope, particularly hope in the next generation. The colour of hope and growth is green. Indeed, from now on we concentrate on the work which affects our future.T
 
  • The feast of Christ's Body was established in Liége, France, and it extended to the whole Western Church in 1264. On the feast of Corpus Christi (‘Christ’s Body’) we celebrate Christ’s real presence in the Eucharist. As Pope Francis teaches, the Corpus Christi procession should honour Christ’s gift of himself in the Eucharist, but should also be a pledge to share bread and faith with the people of the cities and towns where the processions take place.Just as the ‘breaking of the bread’ became a hallmark of the early Christian community, giving oneself in order to nourish others spiritually and physically should be a sign of Christians today.
 
  • The Holy Week. It is a week like no other. It’s the climax of the year for Christians. In this great week we follow Jesus through the extraordinary events of the last week of his earthly life. The apparent triumph of Palm Sunday with the crowds hailing Jesus as the Messiah comes to Jerusalem. Holy Thursday celebrates the new act of worship, sacrifice and fellowship for his new people. In the garden of Getshemane we see the arrest, trial and condemnation of the Son of God. On Good Friday he is ‘lifted up’ to draw all humanity to himself. Then the burial in Joseph of Arimathea’s grave. It will be followed by the amazement of Easter as the disciples are forced to realise that Jesus is no longer dead. He is living and calling them to be his messengers to the unbelieving world.Let us make sure that we are renewed and deepened in that faith in this Holy Week. Turn off the telly! Join fellow Christians worldwide in the wonderful services which record and celebrate the Christ who loves and saves us!
  • Ordinary Time. The time between Epiphany and Ash Wednesday and between the Day of Pentecost and the beginning of Advent are the two “green seasons”, so called from their liturgical colours. This long trek of “Ordinary Time”, the thirty-four weeks   which extend from now till the end of November and the start of Advent. This time is calling us to be people of hope, particularly hope in the next generation. The colour of hope and growth is green. Indeed, from now on we concentrate on the work which affects our future.
 
  • The Third Sunday of Advent sounds a note of anticipatory joy: rejoice, for the messianic age is here! An increasing certainty, reassurance and joy characterises this Sunday. This third Sunday of Advent is also called Laetare, ‘Be glad’. Rose, brighter than the sombre violet, is today’s colour. John the Baptist sent his disciples to ask Jesus, are you the one who is to come? He answered with Messianic citations and praised John.
 
  • ADVENT is a time for us to prepare for Christmas when we celebrate of the birth of Jesus, God’s Son who became human in order to save us from sin and show God’s love for us. Advent is our special time to prepare our hearts for this joy. The Gospel today tells us to ‘be vigilant and at all times pray.’ These words teach us that Christmas is not only a celebration of Jesus’ birth, but a reminder that Jesus will one day come again in glory. Just as he once came into the world as baby, he will come again to bring us eternal joy.  Advent begins four Sundays before Christmas. ‘Advent’ comes from a Latin word that means ‘arrival’. Advent is a joyful time to repent of our sins, to pray with renewed hope, and to open our hearts to others

  • EASTER: Easter is the central feast of the liturgical year, the Queen of The name Easter comes from ‘east’, the direction ofsunrise. Our sun is the Resurrected Lord! With the Great Vigil of Easter, the risen Lord makes himself known in the Breaking of Bread. After its Lenten absence, the ‘Glory to God in the Highest’ returns. The fast is ended, veils fall from the crosses and images. The time of feasting begins. Easter Week presents various appearances of the risen Lord. As the Sundays of Easter succeed one another they begin to turn toward the Ascension and the end of the resurrection appearances. Ascension Day will commemorate Jesus’ triumphant return to the place he left in order to do his great work on earth. Finally, the Day of Pentecost as the completion of the fifty days of abounding joy brings the gift of the Holy Spirit as the fulfilment of the Easter promise that Jesus will remain with us till the end of the world. Easter Week, called Bright Week in the Eastern churches, was the occasion for the bishop’s mystagogical lectures to the newly baptised to continue their incorporation into the body of believers.

  • The Meaning of Lent. The colour of Lent is violet (purple), the colour of penitence and mourning. In Lent, we remember that through our baptism we died to sin and were raised to a new life in Christ. This penitential season transports us back to the moment of the fundamental break in our relationship with our Creator and therefore to the possibility of a fundamental healing in that relationship. We prepare for the celebration of Easter, the three sacred days of Good Friday, Holy Saturday, and Easter Day, the days of our Lord’s passion and resurrection.
  •  Lent is a time when each one of us should grow in our lives as Christians. A time to be more open to the light and warmth of god’s love for every one of us. There are some tried and tested ways of encouraging this growth. Ways of elbowing out self from the centre of our lives – so that we can let God and our neighbour in. First, of course, our regular worship as part of a Christian community. The Lord’s Service on the Lord’s Day puts God where he belongs - at the beginning of the week. And us where we belong - as part of his family at his altar. · Alongside that, our daily time for God. He gives us all the time in the world. Let us make sure we sue some of that time each day with him in prayer. We are fortunate enough to have a daily mass in the parish. And Stations of the Cross during Lent.  · Invitations to spend more time with Christ. Self-denial. The world calls it dieting. And spends thousands of pounds on it. Christians call it fasting. And it doesn’t cost a penny. Jesus went into the desert and denied himself food. Christians do the same in Lent - even though only a token imitation of the Master. We give up booze, or fags, or some nice but unnecessary food. It is a good discipline for us, and it helps our Almsgiving. In lent we make an extra effort to be generous with the money we have. We give over and above our regular giving.

 
  • Ordinary Time. The time between Epiphany and Ash Wednesday and between the Day of Pentecost and the beginning of Advent are the two “green seasons”, so called from their liturgical colours. This long trek of “Ordinary Time”, the thirty-four weeks   which extend from now till the end of November and the start of Advent. This time is calling us to be people of hope, particularly hope in the next generation. The colour of hope and growth is green. Indeed, from now on we concentrate on the work which affects our future.
 
  • The feast of Epiphany. Epiphany means an appearance or manifestation of God. Today’s celebration proclaims the greatness of the Christ. Already the infant King begins to draw the whole world to himself. The three Magi represent the three races of humanity: Asian, African, and European. We are celebrating the revelation of Christ’s divinity to all humankind as the three kings are the representatives of the Gentile nations. Their gifts have symbolic meaning: gold for a king, incense for a God, myrrh for his burial. Let the star which led the three Magi reveal the Redeemer’s love to us in all the details of our daily lives!
 
  • The feast of the Holy Family and Annual Thanksgiving. The Feast of the Holy Family celebrates the human family unit, as well as the ultimate family unit: Jesus, Mary, and Joseph. The feast, not a solemnity, is usually celebrated on the Sunday after Christmas. The Feast of the Holy Family is not just about the Holy Family, but about our own families too. The main purpose of the Feast is to present the Holy Family as the model for all Christian families, and for domestic life in general. Our family life becomes sanctified when we live the life of the Church within our homes. This is called the "domestic church" or the "church in miniature." St. John Chrysostom urged all Christians to make each home a "family church," and in doing so, we sanctify the family unit. Just how does one live out the Church in the family? The best way is by making Christ the center of family and individual life. Ways to do this include: reading scripture regularly, praying daily, attending Mass at least on Sundays and Holy Days of Obligation, imitating the actions of the Holy Family, receiving the Sacraments frequently, all done together as a family unit.


  • Ordinary Time. The time between Epiphany and Ash Wednesday and between the Day of Pentecost and the beginning of Advent are the two “green seasons”, so called from their liturgical colours. This long trek of “Ordinary Time”, the thirty-four weeks   which extend from now till the end of November and the start of Advent. This time is calling us to be people of hope, particularly hope in the next generation. The colour of hope and growth is green. Indeed, from now on we concentrate on the work which affects our future.
 
  • The meaning of Advent. The name Advent comes from the Latin ‘Adventus’, ‘coming’, ‘approach’. We remember both the first coming of the Lord in his Incarnation, and his approaching return as risen Lord in all his heavenly splendour. In advent we can contemplate the completion of the work of redemption.  The purpose of advent is the rouse once again in the people of the Church the anticipation of the End, the great day of the Lord, and to bid them be prepared for it. The four Sundays of Advent before Christmas Day have a clear theme. The first Sunday focuses on the final times, the fulfillment of all things (‘eschatology’). The second and third both focus on the ministry of the forerunner, John the Baptist.  The fourth Sunday shows the events that prepared for Jesus’ birth. The liturgical colour throughout Advent is violet, symbolizing not penitence as it does in Lent but rather the royalty of the approaching King.

  • The time after Pentecost, ordinary time, concludes with the feast of Christ the King. The feast was instituted by Pope Pius XI in 1925 to combat what he considered the destructive forces of the age: the rise of Bolshevik communism in Russia, Fascism in Italy, materialism generally. The new feast was intended to reassure the faithful that Christ the King was still in control. The reforms of the Second Vatican Council moved the feast to the last Sunday of the liturgical year, replacing the terrifying theme of the Last Judgement. It was a happy innovation quickly adopted by Anglicans. Today’s feast is a declaration that it is the Father’s will to restore all things in Christ. All creation is to be redeemed and restored to its original perfection.
 
  • The feast of the Ascension marks the completion of our Lord’s redemptive work, and yet the story is not finished, as the risen Lord whose earthly appearances have ended, will come again. Ascension day prepares us for the gift of the Holy Spirit. Also, in the ascension of Christ, the Church sees a promise of where his followers will be. This week between Ascension and Pentecost is a time of prayer for the Holy Spirit that the Church might be prepared to receive the gifts of the Spirit

  • With this coming Sunday (6th Sunday of Easter), the church looks ahead to the coming of the Holy Spirit of love. ‘Declare this with a shout of joy: the Lord has redeemed his people, Alleluja!’ (Isa.48:20). Today we ask God to enable us to show in the way we live the life we celebrate with such joy. The readings of the Mass point to the very source of this life, the Holy Spirit who led Jesus Christ in his earthly ministry and whom he has shared with us his disciples. This is the Spirit who leads the churches towards our Heavenly Jerusalem, where Jesus, after his return to the Father, will prepare home, our lasting abode.
 
  • Today, in the amazement of Easter Day, we are forced to realise, by this greatest Miracle of miracles, that Jesus is no longer dead! He is living and calling us to be his messengers to the unbelieving world.Let us celebrate the Christ who loves and saves us! Happy Easter!
 
  • The meaning of Lent. The colour of Lent is violet (purple), the colour of penitence and mourning. In Lent, we remember that through our baptism we died to sin and were raised to a new life in Christ. This penitential season transports us back to the moment of the fundamental break in our relationship with our Creator and therefore to the possibility of a fundamental healing in that relationship. We prepare for the celebration of Easter, the three sacred days of Good Friday, Holy Saturday, and Easter Day, the days of our Lord’s passion and resurrection.
 
  • Ordinary Time. The time between Epiphany and Ash Wednesday and between the Day of Pentecost and the beginning of Advent are the two “green seasons”, so called from their liturgical colours. This long trek of “Ordinary Time”, the thirty-four weeks   which extend from now till the end of November and the start of Advent. This time is calling us to be people of hope, particularly hope in the next generation. The colour of hope and growth is green. Indeed, from now on we concentrate on the work which affects our future.
 
  • Epiphany. The word originally signalled a visit of a king to a city of his realm, especially when he showed himself publicly to the people. Epiphany means an appearance or manifestation of God. The Eucharist of the Epiphany proclaims the greatness of the Christ. Already the infant King begins to draw the whole world to himself. The three Magi represent the three races of humanity: Asian, African, and European. We are celebrating the revelation of Christ’s divinity to all humankind as the three kings are the representatives of the Gentile nations. Their gifts have symbolic meaning: gold for a king, incense for a God, myrrh for his burial. Epiphany, in the ordinary sense, is a sudden, intuitive perception of an essential meaning, usually initiated by some simple, homely, or commonplace occurrence or experience. Let the star which lead the three Magi reveal the Redeemer’s love to us in all the details of our daily lives!
  • The meaning of Advent. The name Advent comes from the Latin ‘Adventus’, ‘coming’, ‘approach’. We remember both the first coming of the Lord in his Incarnation, and his approaching return as risen Lord in all his heavenly splendour. In advent we can contemplate the completion of the work of redemption.  The purpose of advent is the rouse once again in the people of the Church the anticipation of the End, the great day of the Lord, and to bid them be prepared for it. The four Sundays of Advent before Christmas Day have a clear theme. The first Sunday focuses on the final times, the fulfillment of all things (‘eschatology’). The second and third both focus on the ministry of the forerunner, John the Baptist.  The fourth Sunday shows the events that prepared for Jesus’ birth. The liturgical colour throughout Advent is violet, symbolizing not penitence as it does in Lent but rather the royalty of the approaching King.

THIS WEEK:
Monday 5th June /Memoria
Saint Boniface, Bishop and Martyr
7.45 am Morning Prayer with Mass
6 pm Evening Prayer
4.30-6 pm: Art for kids in Beaufort Park /with Children’s Thanksgiving
 
Tuesday 6th June/ Feast
Saint Norbert, Bishop
7.45 am Morning Prayer + MASS
11 am -12.30 pm Beaufort Park Coffee
18.00 pm Evening Prayer Communion
 
Wednesday 7th June/ Feria
7.30 am Morning Prayer + MASS
12.00pm LUNCH CLUB with Stations of the Cross / Women’s Day
18.00 pm Evening Prayer
 
Thursday 8th June /Feria
7.45 am Morning Prayer + MASS
18.00 pm Evening Prayer
19.30 pm – Bible Study in Beaufort Park
 
Friday 9th June / Feria
7.45 am Morning Prayer
18.00 pm Evening Prayer
 

  • Trinity Sunday. On Trinity Sunday, the whole community of God’s Saints (all his elect) celebrates the mystery of God as the Holy Trinity of the three Divine Persons, Father, Son, and Holy Spirit. This communal celebration is a great reminder of that sanctity is the work of the Holy Spirit. Our sanctity flows from God’s Triune life. Trinity Sunday can be understood as the culmination of the three great festivals of the year: Christmas, the feast of God the Father. Easter, the feast of God the Son, Pentecost, the feast of God the Holy Spirit. God’s Life as a Community of Love raises a question to all of us. What does it mean for you to be an Ambassador for Christ where you are?
  • Sunday, 4th June, Sunday, 4 pm: Grace Francis, piano recital and charity concert in support of Saint Augustine’s. Gift/card for Father Hugh More.
  • Retreat Day for Children and Parents.
  • July, Sunday – Garden Party at St Alphage in honour of Fr Hugh
  • The sick: Billy Peregrino, Navette Levien, Margaret Sefa-Antwi, Phoebe Wadiba, Father Bernard Dagnall, Elfrida Boye-Doe, and for the recovery of Robert Donaldson, Sarah, ‘Eddie’ Nkune, and Christian.


THE FRUITS OF HOLY COMMUNION
 
The fruits of this communion what we are celebrating today as the source of all the difference that we can make. 1 The principal fruit of receiving the Eucharist in Holy Communion is an intimate union with Christ Jesus. ‘He who eats my flesh and drinks my blood abides in me, and I in him.’ 2 The Holy Communion separates us from sin. Jesus was ‘given up for us’, and the blood we drink ‘shed for the many for the forgiveness of sins’. The Eucharist cannot unite us to Christ without at the same time cleansing us from past sins and preserving us from future sins. ‘I should always receive it, so that it may always forgive my sins. Because I always sin, I should always have a remedy.’ (Saint Ambrose)

3 As bodily nourishment, our food, restores lost strength, so the Holy Communion strengthens our charity (love) which tends to be weakened in daily life. And this living love/charity wipes away venial sins. 4 By the love it enkindles in us, the Eucharist preserves us from future mortal sins. Grievous sins are not ‘undone’ and forgiven by the Holy Communion, we have to confess our sins in the Sacrament of Confession for that. The Eucharist nourishes our love, it is a sacrament of those, who are in full communion with Christ and his community, the Church. 5 The Eucharist makes the church. It makes us one body, one community, Christ Holy, Apostolic, and Catholic Church. 6 The Eucharist commits su to the poor. To receive in truth the Body and Blood of Christ given up for us, we must recognise Christ in the poorest, in those who are in need.


All enquiries to Fr Joseph on 02082051979, saintaugustinecolindale@gmail.com, Fr Hugh Moore on 02089524611, HALL RENTAL to Joseph Hayibo on 07836711995. Nursery: 07555380069, Youth Worker: Esperanza Walsh zsazsa.walsh@gmail.com




COMING WEEK:



All enquiries to Fr Joseph on 02082051979, saintaugustinecolindale@gmail.com, Fr Hugh Moore on 02089524611, HALL RENTAL to Joseph Hayibo on 07836711995. Nursery: 07555380069, Youth Worker: Esperanza Walsh zsazsa.walsh@gmail.com


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