This week's Mass-paper/Newsletter PROGRAMS DURING THIS WEEK:
‘SUNDAY SCHOOL’: OUR PARISH CHURCH (let us learn with our children) The Tabernacle. As we enter our church, we see a lamp (‘eternal light’) burning brightly as it stands next to a container called the tabernacle. The candle (light) is a sign of respect. It pays honour to the presence of Jesus in the tabernacle. This light is never put out as long as the Host that have been consecrated and have become the Body of Jesus are in the tabernacle. This is the purpose of the tabernacle: it is the place where we keep the Hosts that are the Body of Jesus. From the earliest days of the Church, priests would consecrate extra hosts during the Mass. These were carried to those people who could not be present for the Mass because they were sick. There are also times when people can receive the Eucharist outside Mass, like those who are on our sick list and visited on Fridays. When we enter the church and reach the place where we are sitting, we genuflect (kneel) toward the tabernacle as a sign of reverence for the Body of Christ. Some churches are built with the tabernacle in a small room on the side of the church. This room (‘chapel’) is dedicated to the presence of Jesus in the Eucharist, and people often stop in throughout the day to pray before the Blessed Sacrament. This week’s SPOTLIGHT. Glory to God. At the beginning of the Mass, we sing or recite a long prayer in honour of God called the ‘Gloria’. The first few words are taken from the song of the angels who celebrated the birth of Jesus in Betlehem. Like the angels, we praise and thank the Father. In addition, we praise Jesus as the Son of God and our Saviour. Together with the Holy Spirit they are one God, equal in majesty. Glory to God for ever! The difficult words. (1) Leprosy was a terrible disease common in biblical times. Because it made a person smell bad and because it was contagious, lepers had to live away from everyone in loneliness. (2) Holocaust and sacrifices (such as food, animals, and parts of the harvest) were offered up to God as a form of prayer. Naaman wants to take some soil from the Holy Land back to his country, so that he can feel closer to God and God’s people in Israel when he prays. From ‘MY FIRST CATECHISM’ (let us learn with our children) 1. WHY I AM IN THE WORLD? 1. Who made you? God made me. 2. Why did God make you? God made me because He is good and He wants me to be happy with Him in heaven. 3. What do you have to do to be happy with God in heaven? To be happy with God in heaven, I must know about God, I must love God, and I must do what God wants me to do. 4. How do you know what God wants you to do? Jesus tells me what God wants me to do through his Catholic and Apostolic Church. 5. How do you show you love for God? I show my love for God when I pray and go to Holy Mass, when I obey God, and when I love everyone for the love of God. PARISH CATECHISM - III: The Profession of Faith 176 Faith is a personal adherence of the whole man ot God who reveals himself. It involves an ascent of the intellect and will to the self-revelation God has made through his deeds and words. 178 We must believe in no one but one God: the Father, the Son and the Holy Spirit. 179 Faith is a supernatural gift from God. In order to believe, we need the interior helps of the Holy Spirit. 180 ‘Believing’ is a human act, conscious and free, corresponding to the dignity of the human person. 181 ‘Believing’ is an ecclesial act (‘an act in the church’). The Church’s faith precedes, engenders, supports and nourishes our faith. The Church is the mother of all believers. ‘No one can have God as Father who does not have the Church as Mother’ (Saint Cyprian) 182 We believe all ‘that which is contained in the word of God, written or handed down, and which the Church proposes for belief as divinely revealed’ (Paul VI.) 183 Faith is necessariy for salvation. The Lord himself affirms: ‘He who believes and is baptized will be saved; but he who does not believe will be condemned’ (Mk 16:16) 184 ‘Faith is a foretaste of the knowledge that will make us blessed in the life to come’ (Saint Thomas Aquinas.) PARISH CATECHISM - II. COLOURS IN CHURCH. On most great festivals the colour is WHITE and/or GOLD. Days like Christmas day and most day and most days in the weeks following. Also, of course, Easter and the 50 days until Pentecost. Other feasts of our Lord, such as Maundy Thursday, the Sacred Heart or the Transfiguratio. And feasts of Mary his mother. Also on festivals of many siants (except for martyrs.) RED for the Holy Spirit (who came to the first disciples like flames or fire at Pentecost), and for martyrs (who shed their blood for Christ) and Palm Sunday as we celebrate the greatest of all martyrs, Jesus himself. PURPLE for times of sorrow such as Lent and funerals, or preparation such as Advent. GREEN for ‘ordinary time’ – days when there is no special day or season. PARISH CATECHISM - I. KNOW THE GREAT FESTIVALS a) Christmas Day On this day our Lord was born. Think: The Royal Humane Society offers a medal for the saving of life; for life is the most wonderful thing in the world: and there are those who have even laid down their lives to go to the rescue of others. This is what the Lord Jesus Christ did when people were drifting in the wrong direction – in error and sin and mistaken aim; they were losing life. For to find God is life; our Lord came to be the way and the truth, and therefore the life. He did not stay in some happy land far away. Love could not: even we, being evil, know how to go to the help of one another. But ‘for us men anf for our salvation He came down from Heaven and was made man.’ Christmas is the Festival of the Knowledge of God. The Incarnation is the denial of religious indifferentism or ‘Agnosticism’ (so popular in the mainstream media.) b) Easter Day. On Good Friday the Lord was destroyed. The Cross shows what sin can do – and what love can bear. Good Friday, though a hiliday, is a Fast, not a Festival. Give God part of it. It is the Day of the Love of God. On the third day, Easter Day, Jesus rose from the dead; for death could not hold the Lord of Life any more than night can put out the sun. People had always thought that death was the end of life; now they saw that life was the end of death. The dead live. That was so important that Christians, instead of keeping the Sabbath (Saturday), have ever since then kept Sunday holy; every Sunday is in memory of Christ’s Resurrection. Easter is the Festival of the Life of humans – in Christ. Boundless love – in solidarity with those killed in the Jewish Synagogue in Pittsburg. ‘Cold-blooded, fanatical, baseless, relentless hatred can be uprooted from its core only by saturating our world with pure, undiscriminating, uninhibited, unyielding love and acts of kindness. Today more than ever, we need to spread love and unity; positivity and light. We must continue to walk to our synagogues proudly. And, even as we grieve and mourn, we must increase exponentially our acts of goodness and kindness.’ COLOURS IN CHURCH. When we coem to church we notice that the colour of the pulpit, chalice veil, tabernacle is changed from time to time. So also the vestments – the clothes worn by the priest during services. It’s a sort of visual aid. It reminds us about the time of the church’s year, or sort of special days we are keeping. (See the ‘clock of the church year next to the Tabernacle’)Here is a simple guide. On most great festivals the colour is WHITE and/or GOLD. Days like Christmas day and most day and most days in the weeks following. Also, of course, Easter and the 50 days until Pentecost. Other feasts of our Lord, such as Maundy Thursday, the Sacred Heart or the Transfiguratio. And feasts of Mary his mother. Also on festivals of many siants (except for martyrs.) RED for the Holy Spirit (who came to the first disciples like flames or fire at Pentecost), and for martyrs (who shed their blood for Christ) and Palm Sunday as we celebrate the greatest of all martyrs, Jesus himself. PURPLE for times of sorrow such as Lent and funerals, or preparation such as Advent. GREEN for ‘ordinary time’ – days when there is no special day or season. In our weekly calendar ‘Feria’ means an ordinary day when there is no special feast or a saint to commemorate. ‘Memoria’ means commemoration. On these days we commemorate a Saint. ‘Feast’ is when we celebrate e major saint like an apostle. ‘Solemnity’ has the highest rank, when we celebrate the feasts of Our Lord or Our Lady.
Spiritual Toolbox: Saint Benedict’s Rule 2. Saint Benedict wrote his Rule in a time of uncertainty and turmoil. The founder of the Benedictine religious community was born into a world of turbulence and violence. The fall of Rome in 410 CE, seventy years before his birth, had shocked the civilised world. The sixth century was an age characterized by danger, mass injustice, dislocation of population, and the apparent collapse of almost all high culture. It was into this chaos that Benedict brought the promise of an ordered, Christ centered life! ‘It is all about love. It points to Christ. Ultimately the whole meaning and purpose of the Rule is simply, “Prefer nothing to the love of Christ.”’ We often read from the Rule in our week-day mass. At first, seemingly, we feel a hidden resistance to Benedict’s message. It sounds so distant! We live in a world known its rugged individualism, independence, competitiveness, and focus on goals. Words like stability, obedience, rule, vows, ordinary, monastery, monastic life may be less comfortable to us than words like self-expression or self-development. When you read the Rule, try to lsit any words or concepts that you think might have a negative connotation in our modern age. Does it imply a loss of individuality, independence, or my freedom? Then, as you continue, keep an open mind to discover the Benedictine interpretation of these words. Remember that Benedict is advocating that we set aside our individual agendas for the sake of nurturing and strengthening our relationship. Can we do it?
|
PLEASE, SUPPORT OUR WORK in one of the most deprived areas of London by signing up to #easyfundraising and help us raise FREE funds for Saint Augustine's Church, Grahame Park when you're doing your everyday shopping online. THIS IS FREE MONEY FOR US! Plus, when you raise your first £5, easyfundraising will match it!! This short video explains how simple it is and it doesn't cost you anything – http://efraising.org/cv1Wj5Bman.
Sign-up using our unique link and search for Saint Augustine's Church, Grahame Park: https://www.easyfundraising.org.uk/invite/MICYVA/6XXB2M or simply shop at http://www.easyfundraising.org.uk/causes/saintaugustineschurchgrahamepark THIS WEEK:
Monday 14 October / Memoria Saint Callistus, Pope, Martyr 6.00 pm Evening Prayer Tuesday 15 October / Memoria Saint Therese of Ávila, Virgin, Doctor 8.00 am Morning Prayer 6.00 pm Evening Prayer with Mass 7.00-8.15 pm Bible Study Group Wednesday 16 October / Memoria St Hedwig, St Margaret Alacoque 8.00 am Morning Prayer 12.00 pm Mass with Lunch Club 18.00 pm Evening Prayer Thursday 17 October / Memoria Saint Ignatius of Antioch, Bishop Martyr 8.00 am Morning Prayer 6.00 pm Evening Prayer with Mass 7.00 pm Adoration in the Chapel Friday 18 October /Feast Saint Luke, Evangelist 8.00 am Morning Prayer 6.00 pm Evening Prayer with Mass FROM FATHER JOSEPH:
| ||